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A symbol invented by John Dee, alchemist and astrologer at the court of Elizabeth I of England. It represents (from top to bottom): the moon; the sun; the elements; and fire. Ouroboros: Ancient Egypt and Persia, Norse mythology: A serpent or dragon consuming its own tail, it is a symbol of infinity, unity, and the cycle of death and rebirth ...
The necromancer might also surround himself with morbid aspects of death, which often included wearing the deceased's clothing and consuming foods that symbolized lifelessness and decay such as unleavened black bread and unfermented grape juice. Some necromancers even went so far as to take part in the mutilation and consumption of corpses. [14]
This is a list of emoticons or textual portrayals of a writer's moods or facial expressions in the form of icons. Originally, these icons consisted of ASCII art, and later, Shift JIS art and Unicode art. In recent times, graphical icons, both static and animated, have joined the traditional text-based emoticons; these are commonly known as ...
In contrast, a character entity reference refers to a character by the name of an entity which has the desired character as its replacement text. The entity must either be predefined (built into the markup language) or explicitly declared in a Document Type Definition (DTD). The format is the same as for any entity reference: &name;
Characters that fall in the "political or religious" category are given the "general category" So, which is the catch-all category for "Symbol, other", i.e. anything considered a "symbol" which does not fall in any of the three other categories of Sm (mathematical symbols), Sc (currency symbols) or Sk (phonetic modifier symbols, i.e. IPA signs ...
Three variants of obelus glyphs. The dagger symbol originated from a variant of the obelus, originally depicted by a plain line − or a line with one or two dots ÷. [7] It represented an iron roasting spit, a dart, or the sharp end of a javelin, [8] symbolizing the skewering or cutting out of dubious matter.
Some of the spells allow for obtaining the love of a woman, achieving invisibility, acquiring wealth and treasures, or gaining knowledge. The text is accompanied by over 40 illustrations of magic circles and symbols to be used in the rituals. Pages 130 to 133 include a list of 11 demons, similar in part to the one from Ars Goetia.