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The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
The other poem depicts the, for the poet, dire consequences of the king's rumoured sexual relationship with Buckingham through imagery of "the moral and political disorder that plagues the court of Jove [i.e., Jupiter], king of the gods, as a result of the King's sexual infatuation with the Trojan boy Ganymede". [47]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The same word is used for the gate of the temple in Jerusalem. [2] Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period.
[1] [2] Bread was the basic food stuff of the people in Palestine of this era. Rocks were, as today, considered valueless. Rocks were, as today, considered valueless. The basic metaphor of this verse is that a human father would not refuse a basic desire from his son, so God too would not refuse a basic need of one of his followers.
"Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1] It is not the shortest in the original languages. [2]
The overall theme of Daniel is God's sovereignty over history. [2] Chapter 1 introduces God as the figure in control of all that happens, the possessor of sovereign will and power: it is he who gives Jehoiakim into Nebuchadnezzar's hands and takes Daniel and his friends into Babylonian exile, he gives Daniel "grace and mercies," and gives the ...
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related to: copperknob what makes a king a friend of god kjv verse 2