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The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as architecture, file sharing, social networks, universal basic income, communes, open borders and even pirate bases.
In summary, while utopian thinking is theorized to play a pivotal role in inspiring social action, there is a potential risk of individuals engaging in hedonic escapism, withdrawing from the real world into the comfort of their imaginative ideals. [citation needed] Utopian thinking encompasses the mental act of envisioning an ideal society. [2]
Most authors of dystopian fiction explore at least one reason why things are that way, often as an analogy for similar issues in the real world. Dystopian literature serves to "provide fresh perspectives on problematic social and political practices that might otherwise be taken for granted or considered natural and inevitable". [ 7 ]
Utopia: Ohio Josiah Warren: 1847 1876 Decentralized community based on equitable commerce. [7] Oneida Community: New York John H. Noyes: 1848 1880 A Utopian socialism community. Oneida Community practices included Communalism, Complex Marriage, Male Continence, Mutual Criticism and Ascending Fellowship. Icarians: Louisiana, Texas, Nauvoo, Illinois,
Real utopian sociology is an emancipatory social science created and practiced by Erik Olin Wright, a utopian studies scholar. [1] The apparent contradiction in its name is intentional: this sociology seeks to find existing utopian projects and evaluate their potential to replace systems of domination, particularly as an anti-capitalism strategy. [2]
"Behavioral sink" is a term invented by ethologist John B. Calhoun to describe a collapse in behavior that can result from overpopulation.The term and concept derive from a series of over-population experiments Calhoun conducted on Norway rats between 1958 and 1962. [1]
A postmodern understanding of the term differs in that: . The idea of an "end of history" does not imply that nothing more will ever happen. Rather, what the postmodern sense of an end of history tends to signify is, in the words of contemporary historian Keith Jenkins, the idea that "the peculiar ways in which the past was historicized (was conceptualized in modernist, linear and essentially ...
A techno-utopia is therefore an ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, as advanced science and technology will allow these ideal living standards to exist; for example, post-scarcity, transformations in human nature ...