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Theory of Knowledge is a course created by the IB organization and must not be conceived as pure epistemology. This course involves a process of exploring and sharing students' views on "knowledge questions" (an umbrella term for "everything that can be approached from a TOK point of view"), so "there is no end to the valid questions that may arise", "there are many different ways to approach ...
It draws from epistemological theorizing to address pressing epistemic matters of practical value. [7] An epistemological question assumes a philosophical form once it deals with the type of knowledge or justification that is presupposed in most ordinary contexts. [8] In its infancy, applied epistemology had been equated with social ...
To be coherent, all pertinent facts must be arranged in a consistent and cohesive fashion as an integrated whole. The theory that most effectively reconciles all facts in this fashion may be considered most likely to be true. Coherence is the most potentially effective test of truth because it most adequately addresses all elements.
Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge.Also called "theory of knowledge", it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience.
Computational epistemology; Historical epistemology – study of the historical conditions of, and changes in, different kinds of knowledge; Meta-epistemology – metaphilosophical study of the subject, matter, methods and aims of epistemology and of approaches to understanding and structuring knowledge of knowledge itself
Others, such as Dominique Kuenzle and Christos Kyriacou, argue that the analysis of knowledge is a paradigmatic example of a substantive first-order epistemological question, not a metaepistemological one. [15] Theorists also differ on whether the debate between internalism and externalism is epistemological or metaepistemological. [16]
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...
In practice, many philosophers find that there is often a discernible line between sufficient justification and excessive inquiry, allowing for practical epistemological investigations despite the theoretical challenges posed by the problem of the criterion.