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Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
The text is a Tantra and Vaishnava work, likely one of the relatively recent, 14th- or 15th-century CE era composition compared to other Upanishads. [4] The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, [5] [note 1] as well as a series of tantric mantras for the worship of sage Dattatreya, a form of ...
These are various to the four yugas, and the Hare Krishna mahamantra is to kali yuga. [1] The Hare Krishna mantra is composed with the three names of the supreme power: Hare , Krishna , and Rama . [ 2 ] [ 3 ] [ 4 ]
According to Gaudiya Vaishnava tradition, this text's central mantra, known as the Hare Krishna, or Mahā ("Great"), Mantra, was given in the 16th century to Chaitanya Mahaprabhu at his initiation in Gaya (though the Sanskrit mantra is absent from his biographies). [3] This mantra, presented in two lines, contains the words Hare, Rama, and Krishna.
Hare Rama Hare Krishna, an Indian Hindi-language film directed by and starring Dev Anand; Hare Rama Hare Krishna, an Indian Kannada-language film directed by C. V. Ashok Kumar; Hare Rama Hare Krishna, the working title of Jalsa, a 2008 Indian Telugu-language film directed by Trivikram Srinivas
In the Gaudiya Vaishnava tradition, Hari is a name of both Krishna and Vishnu, invoked in the Hare Krishna mahamantra (Hare could be a vocative form of Hari). The Hari Stuti is a hymn in praise of Vishnu composed by Adi Shankara. The Hari Stotra is a Sanskrit hymn. Hari Om is a mantra and greeting.
Krishna is also known as Vāsudeva (Krishna), because He was the son of Vasudeva. In the Bhagavad-Gita, Arjuna called Krishna by the name Vaasudeva multiple times. 'Vāsudevāya' वासुदेवाय is the dative of 'vāsudeva' वासुदेव.
Gandavarapu Pullamamba reviewed the book positively in the 3rd California Telugu Literary Convention in 2008. [14] Cheemalamarri Brundavana Rao wrote, "Viswanatha's work somewhat deviates from Valmiki's. While Valmiki's Rama is a great human, Viswanatha's Rama is a Bhagawan (God). Since the deviations are meritorious, it is not much of a problem."