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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all-encompassing ...
Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [22] These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. [40]
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
Graves de communi re is an encyclical written by Pope Leo XIII in 1901, on Christian Democracy. It is part of a larger body of writings known as Catholic social teaching , that trace their origin to Rerum novarum which was issued by Pope Leo XIII in 1891.
As to the first aspect, there is no debate. Difference of opinion arises in respect to the second aspect." [3] According to these definitions, God's sovereignty in Christianity can be defined as the right of God to exercise his ruling power over his creation. The way in which God exercises his power is subject to differing views.
The concept of sphere sovereignty was very important for Kuyper. He rejected the popular sovereignty of France in which all rights originated with the individual, and the state-sovereignty of Germany in which all rights derived from the state.
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As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Catholics and Protestants agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing". [11]