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  2. 1 Timothy 2:12 - Wikipedia

    en.wikipedia.org/wiki/1_Timothy_2:12

    The Woman's Bible, a 19th-century feminist reexamination of the bible, criticized the passage as sexist. Contributor Lucinda Banister Chandler writes that the prohibition of women from teaching is "tyrannical" considering that a large proportion of classroom teachers are women, and that teaching is an important part of motherhood. [53]

  3. Covering of the eyes - Wikipedia

    en.wikipedia.org/wiki/Covering_of_the_eyes

    Salafiyyah is the only Islamic school of thought and jurisprudence that believes that a woman's awrah in front of unrelated men is her entire body including her face and hands. [3] [4] In 2008, the religious authority in Mecca, Mohammad Habadan called on women to wear veils that reveal only one eye, so that women would not be encouraged to use ...

  4. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]

  5. Matthew 5:29 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:29

    Jerome: Otherwise; As above He had placed lust in the looking on a woman, so now the thought and sense straying hither and thither He calls ‘the eye.’ By the right hand and the other parts of the body, He means the initial movements of desire and affection. [8] Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body ...

  6. Women in the Bible - Wikipedia

    en.wikipedia.org/wiki/Women_in_the_Bible

    Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...

  7. Matthew 15:26 - Wikipedia

    en.wikipedia.org/wiki/Matthew_15:26

    But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs." [3] Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one ...

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