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The history and origins of Christian meditation have been intertwined with that of monastic life, both in the East and the West.By the 4th century, groups of Christians, who came to be called the Desert Fathers, had sought God in the deserts of Palestine and Egypt, and began to become an early model of monastic Christian life.
In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
A monastery of about a dozen monks would have been normal during this period. Medieval monastic life consisted of prayer, reading, and manual labor. [55] Prayer was a monk's first priority. Apart from prayer, monks performed a variety of tasks, such as preparing medicine, lettering, reading, and others.
As the form of fixed-hour prayer developed in the Christian monastic communities in the East and West, the Offices grew both more elaborate and more complex, but the basic cycle of prayer still provided the structure for daily life in monasteries. By the fourth century, the elements of the canonical hours were more or less established.
Centering Prayer is a method designed to facilitate the development of contemplative prayer by preparing our faculties to receive this gift. It presents ancient Christian wisdom teachings in an updated form. Centering Prayer is not meant to replace other kinds of prayer; rather it casts a new light and depth of meaning on them. It is at the ...
The practice of perpetual prayer was inaugurated by the archimandrite Alexander (died about 430), the founder of the monastic Acoemetae or "vigil-keepers".. Laus perennis was imported to Western Europe at St. Maurice's Abbey in Agaunum, where it was carried on, day and night, by several choirs, or turmae, who succeeded each other in the recitation of the divine office, so that prayer went on ...
However, after the Second Vatican Council and the promulgation of the new Liturgy of the Hours, each monastery has the right to make his own monastic liturgy under the guidelines of the Thesaurus Liturgiae Horarum Monasticae (1977) which allows the usage of a different psalter order than Saint Benedict's or the retention of the canonical hour ...
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