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De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander.It purports that the body of Christ was a real human body, born from the virginal body of Mary, but not by way of human procreation.
Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi.It is believed to be a paraphrasing of Tertullian's "prorsus credibile est, quia ineptum est" which means "it is completely credible because it is unsuitable", or "certum est, quia impossibile" which means "it is certain because it is impossible".
De Carne Christi (On the Flesh of Christ) 28. De Resurrectione Carnis (On the Resurrection of Flesh) 29. Adversus Marcionem, lib V; 30. Adversus Praxean (Against Praxeas) 31. Scorpiace (Antidote to Scorpion's Bite) 32. De Corona Militis (On the Soldier's Garland) 33. De velandis Virginibus (On Veiling Virgins) 34. De Exhortatione Castitatis (On ...
The CSEL publishes Latin writings of Christian authors from the time of the late 2nd century until the beginning of the 8th century (Bede the Venerable, †735).Each text is edited on the basis of all (or the most important of all) the extant manuscripts according to modern editorial techniques, in order to produce a text as close as possible to the original.
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).
Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965).
Marcionism – an Early Christian dualist belief system that originated in the teachings of Marcion of Sinope at Rome around the year 144; see also Christianity in the 2nd century. Development of the New Testament canon – set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.
The folk beliefs described in the text reflect the residue of pre-Christian beliefs about one century after the Carolingian Empire had been Christianized. It does not believe witchcraft to be a real physical manifestation; this was an important argument used by the opponents of the witch trials during the 16th century, such as Johann Weyer .