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The first part of the chapter begins with Nicodemus, said to be a member of the ruling council, coming at night to talk with Jesus, whom he calls Rabbi. On account of Jesus' "miraculous signs", [3] Nicodemus and others ("we" in John 3:2) have recognized that Jesus is " a teacher come from God".
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
Origen, writing in the 3rd century, was one of the first who made remarks about differences between manuscripts of texts that were eventually collected as the New Testament. In John 1:28, he preferred "Bethabara" over "Bethany" as the location where John was baptizing (Commentary on John VI.40 (24)).
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is the most popular verse from the Bible [ 1 ] and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus) .
3 Commentary from the Church Fathers. ... John 1:3 is the third verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
3 Commentary from the Church Fathers. ... John 1:51 is the 51st (and the last) verse in the first chapter of the Gospel of John in the New Testament.
3 Commentary from the Church Fathers. ... John 1:6 is the sixth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
Augustine: "What Light it is to which John bears witness, he shows himself, saying, That was the true Light." [3]Chrysostom: "Or thus; Having said above that John had come, and was sent, to bear witness of the Light, lest any from the recent coming of the witness, should infer the same of Him who is witnessed to, the Evangelist takes us back to that existence which is beyond all beginning ...