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Durga is seen as a motherly figure and often depicted as a beautiful woman, riding a lion or tiger, with many arms each carrying a weapon and often defeating demons. [2] [11] [12] [13] She is widely worshipped by the followers of the goddess-centric sect, Shaktism, and has importance in other denominations like Shaivism and Vaishnavism. [9] [14]
The goddess Kali is regarded as the most famous female deity of all the numerous Hindu goddesses. [4] The uncommon appearance of Kali is explained as a cause of her popularity. [2]: 398 Kali is iconographically depicted as a "terrifying emaciated woman"; with black skin, long tangled hair, red eyes and a long lolling tongue. She is naked ...
The regional goddesses venerated in Hinduism are generally syncretised with Parvati, Lakshmi, or Adi Parashakti. Some of the major goddesses revered in modern Hinduism include: Yogamaya or Vindhyavasini, the embodiment of Vishnu's divine energy; Shakambhari, a goddess of vegetation; Sati, the first consort of Shiva and previous birth of Parvati.
This multiplicity convention, in which deities bore numerous limbs and heads in their imagery, was established in the Mathura region, before becoming a custom in later Hindu iconography. [4] According to author Nanditha Krishna, the chaturbhuja representation of Hindu deities in their icons is regarded to depict their unlimited potential. It ...
Navadurga (Sanskrit: नवदुर्गा, IAST: Navadurgā), also spelled Navdurga and Navadurgas, are nine manifestations and forms of Durga in Hinduism, [1] [2] especially worshipped during Navaratri and Durga Puja. [3] They are often considered collectively as a single deity, mainly among the followers of Shaktism and Shaivism sect of ...
Parvati is known by many names in Hindu literature. [22] Other names which associate her with mountains are Shailaja (Daughter of the mountains), Shailaputri (Daughter of Mountains), Haimavati (Daughter of Himavan), Maheshvari (Maheshvara’s wife), Girirajaputri (Daughter of king of the mountains) and Girija (Daughter of the mountains). [23]
The Vishnudharmottara Purana prescribes that Vishvarupa have four arms and should have as many as arms that can be possibly depicted. [25] A 12th-century sculpture of Vishvarupa from Rajasthan shows a fourteen-armed Vishnu riding his mount Garuda. The image has three visible human heads, unlike the early sculptures which include animal ones. [26]
Studies in Hindu and Buddhist Art By P. K. Mishra, Published 1999, Abhinav Publications,413 pages, ISBN 81-7017-368-X Vasudha Narayanan in Chapter ŚRĪ: Giver of Fortune, Bestower of Grace in book Devī: Goddesses of India By John Stratton Hawley, Donna Marie Wulff; Published 1996; University of California Press; 373 pages; ISBN 0-520-20058-6