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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
An early printed appearance of the acrostic can be found in Loraine Boettner's 1932 book, The Reformed Doctrine of Predestination. [5] Total depravity (also called radical corruption) [6] asserts that as a consequence of the fall of man into sin, every person is enslaved to sin. People are not by nature inclined to love God, but rather to serve ...
Predestination encompasses what will happen to God's people (all genuine believers in union with Christ). [56] Paul uses the word predestination in five of its six occurrences in the New Testament. [57] For Paul, predestination has emphasis on Christians corporately and on the future and final goals God has prepared for those in union with ...
The concept of predestination peculiar to Calvinism, "double-predestination", (in conjunction with limited atonement) is the most controversial expression of the doctrine. According to Reformed theology, the "good news" of the gospel of Christ is that God has freely granted the gift of salvation to those the Holy Spirit causes to believe; what ...
Predestination asserts that a supremely powerful being has, in advance, fixed all events and outcomes in the universe; it is a famous doctrine of the Calvinists in Christian theology. Likewise, the doctrine of fatalism already explicitly attributes all events and outcomes to the will of a (vaguer) higher power such as fate or destiny.
Reformed Latin Christianity's views on free will and grace are often contrasted with predestination in Reformed Protestant Christianity, especially after the Counter-Reformation, but in understanding differing conceptions of free will it is just as important to understand the differing conceptions of the nature of God, focusing on the idea that ...