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Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet / priest Ezekiel , and is one of the Books of the Prophets .
To take just two well-known passages, the famous Gog and Magog prophecy in Revelation 20:8 refers back to Ezekiel 38–39, [32] and in Revelation 21–22, as in the closing visions of Ezekiel, the prophet is transported to a high mountain where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve ...
An example is the 18th century works of Jonathan Edwards' recorded interpretation of 1722/23. [7] The four living creatures that John of Patmos sees in the Book of Revelation, is the author's reworking of the living creatures in the visions of Ezekiel (Ezekiel 1:5–28) [8] and Isaiah . [9]
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in chapter 23 of the ...
Diagram by Henry Dunant aiming to explain Revelation and Daniel as prophecies of future events.. Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context.
Engraving of "The Vision of The Valley of The Dry Bones" by Gustave Doré. The Vision of the Valley of Dry Bones (or The Valley of Dry Bones or The Vision of Dry Bones) is a prophecy in chapter 37 of the Book of Ezekiel. [1] [2] The chapter details a vision revealed to the prophet Ezekiel, conveying a dream-like realistic-naturalistic depiction.
Zechariah 3 depicts a vision of the heavenly throne room where Satan and the Angel of the Lord contend over Joshua the High Priest in the time of his grandson Eliashib the High Priest. Many Christians consider this a literal event, [ citation needed ] others such as Goulder (1998) view the vision as symbolic of crisis on earth, such as ...
Carsten Niebuhr, in his Reisebeschreibung nach Arabian, [23] says he visited Al Kifl in Iraq, midway between Najaf and Hilla and said Kifl was the Arabic form of Ezekiel. He further explained in his book that Ezekiel's Tomb was present in Al Kifl and that the Jews came to it on pilgrimage.
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