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Psalm 58 is a companion piece to Psalm 57, which also describes David's difficult relationship with Saul, and both psalms refer in their headings to Altaschith or "Do Not Destroy", possibly an ancient song whose tune was to be used in singing the psalms.
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
Psalm 148 – Let Heaven and Earth Praise the LORD text and detailed commentary, enduringword.com; Hallelujah! Praise the LORD from the heavens; praise him in the heights. text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 148:1 introduction and text, biblestudytools.com; Psalm 148 / Refrain: O praise the name of ...
Psalm 85 – Praying for Revival and Restoration text and detailed commentary, enduringword.com; For the leader. A psalm of the Korahites. / You once favored, LORD, your land, / restored the captives of Jacob. text and footnotes, usccb.org United States Conference of Catholic Bishops; PSAL. LXXXV. translation by John Milton, dartmouth.edu
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
The author of the psalm is identified by the first verse in the Hebrew, "To the chief musician, a song of David". It was likely written while David was fleeing from Saul. [3] [4] On the basis of the wording of the Psalm, Charles and Emilie Briggs claim that "The author certainly knew Jeremiah, Isaiah, Ezekiel, and many Psalms of the Persian period.
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