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"I'm on my way (and I won't turn back)" is a traditional Gospel song. [1] It is described a typical "going-to-Canaan" song; and possibly an Underground Railroad song.[2]The lyrics begin "I'm on my way and I won't turn back, I'm on my way and I won't turn back, I'm on my way and I won't turn back; I'm on my way, great God, I'm on my way.
Black gospel music, often called gospel music or gospel, is the traditional music of the Black diaspora in the United States.It is rooted in the conversion of enslaved Africans to Christianity, both during and after the trans-atlantic slave trade, starting with work songs sung in the fields and, later, with religious songs sung in various church settings, later classified as Negro Spirituals ...
"Just a Closer Walk with Thee" is a traditional gospel song and jazz standard that has been performed and recorded by many artists. Performed as either an instrumental or vocal, "A Closer Walk" is perhaps the most frequently played number in the hymn and dirge section of traditional New Orleans jazz funerals.
It is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. However, a common theme as with most Christian music is praise, worship or thanks to God and Christ. [1] Traditional gospel music was popular in the mid-20th century.
The lyrics also show a trend toward those more commonly associated with "Children, Go Where I Send Thee." For instance, the line "Two, two, the lily-white boys clothed all in green" in Grainger's recording has become "One was the little white babe all dressed in blue" in the Bellwood Prison Camp recording.
Gospel Plow" (also known as "Hold On" and "Keep Your Hand on the Plow") is a traditional African American spiritual. It is listed in the Roud Folk Song Index , number 10075. The title is biblical, based on Luke 9:62.
The Jubilee Singers sang a song with a similar chorus but with different tune and lyrics, entitled "Nobody Knows the Trouble I See," first published in 1872. The second line ("Nobody knows my sorrow") is changed in some renditions to be "Nobody knows but Jesus"; [ 5 ] found most often in American church hymnals .
("Give Me That") "Old-Time Religion" (and similar spellings) is a traditional Gospel song dating from 1873, when it was included in a list of Jubilee songs, [1] or earlier. It has become a standard in many Protestant hymnals, though it says nothing about Jesus or the gospel, and covered by many artists.
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