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Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Asbury Theological Seminary Bible scholar Ben Witherington III confirms the New Testament account of Mary Magdalene as historical: "Mary was an important early disciple and witness for Jesus." [ 46 ] He continues, "There is absolutely no early historical evidence that Miriam's (Mary's) relationship with Jesus was anything other than that of a ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
However, the trend among the 21st century scholars has been to accept that while the gnostic gospels may shed light on the progression of early Christian beliefs, they offer very little to contribute to the study of the historicity of Jesus, in that they are rather late writings, usually consisting of sayings (rather than narrative, similar to ...
James D. G. Dunn's 2003 study, Jesus Remembered, was the onset for an "increased [...] interest in memory theory and eyewitness testimony." [75] [76] Dunn argues that "[t]he only realistic objective for any 'quest of the historical Jesus' is Jesus remembered."
Alvar Ellegård, in The Myth of Jesus (1992), and Jesus: One Hundred Years Before Christ. A Study in Creative Mythology (1999), argued that Jesus lived 100 years before the accepted dates, and was a teacher of the Essenes. According to Ellegård, Paul was connected with the Essenes, and had a vision of this Jesus.
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