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Edward Lipinski suggests that the story is an example of "king's bench tales", a subgenre of the wisdom literature to which he finds parallels in Sumerian literature. [14] Scholars have pointed out that the story resembles the modern detective story genre. Both king Solomon and the reader are confronted with some kind of a juridical-detective ...
King Solomon with his wives. Illustrated in 1668 by Giovanni Battista Venanzi. According to the biblical account, Solomon had 700 wives and 300 concubines. [39] The wives were described as foreign princesses, including Pharaoh's daughter [40] and women of Moab, Ammon, Edom, Sidon and of the Hittites. His marriage to Pharaoh's daughter appears ...
'pleasant; lovely') was one of the 700 wives and 300 concubines of King Solomon and mother of his heir, Rehoboam, according to both 1 Kings 14:21–31, and 2 Chronicles 12:13 in the Hebrew Bible. [1] She was an Ammonite, and, as such, one of only two of all the Queen Mothers of Israel or Judah who was a foreigner (the other being Jezebel). [2]
In the branch of literary analysis that examines the Bible, called higher criticism, the story of Solomon falling into idolatry by the influence of Pharaoh's daughter and his other foreign wives is "customarily seen as the handiwork of the 'deuteronomistic historian(s)'", who are held to have written, compiled, or edited texts to legitimize the ...
1 Kings 7 is the seventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Judgement of Solomon is an oil on panel painting by Flemish painter Frans Floris. Painted right after Floris' return from his trip to Italy, the painting depicts a biblical scene, the Judgment of Solomon. In that story, King Solomon of Israel ruled between two women who both claimed to be the mother of a child. Solomon revealed their true ...
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.