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The Ten Small Mantras (Chinese: 十小咒; Pinyin: Shíxiǎozhòu) [1] are a collection of esoteric Buddhist mantras or dharanis.They were complied by the monk Yulin (Chinese: 玉琳國師; Pinyin: Yùlín Guóshī), a teacher of the Qing dynasty Shunzhi Emperor (1638 – 1661), for monks, nuns, and laity to chant during morning liturgical services. [2]
In Chinese Buddhism, the Cintāmaṇicakra Dhāraṇī or Cintāmaṇi Cakravarti Dhāraṇī (如意寶輪王陀羅尼; pinyin: Rúyì Bǎolún Wáng Tuóluóní) is reckoned as one of the Ten Small Mantras (十小咒; pinyin: Shí xiǎo zhòu), a collection of mantras and dhāraṇīs commonly recited in temples during morning liturgical ...
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
Additionally, Thanissaro Bhikkhu's translation, [4] "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish. The other, also chanted by Theravadin Buddhist monks at times, extols the benefits of the practice of mettā (Pali) and it is found in the Anguttara Nikaya (AN 11.15 ...
The traditional Chinese Buddhist liturgy for morning chanting (simplified Chinese: 早课; traditional Chinese: 早課), evening chanting (simplified Chinese: 晚课; traditional Chinese: 晚課), and regularly scheduled Dharma services (simplified Chinese: 共修法会; traditional Chinese: 共修法會) in the Chan and Pure Land schools combine mantras, recitation of the Buddha's name and ...
The Digha Nikaya consists of 34 [1] discourses, broken into three groups: . Silakkhandha-vagga—The Division Concerning Morality (suttas 1-13); [1] named after a tract on monks' morality that occurs in each of its suttas (in theory; in practice it is not written out in full in all of them); in most of them it leads on to the jhānas (the main attainments of samatha meditation), the ...
These verses are known as the Bhadracaripraṇidhāna (Vows of Good Conduct) or Ārya-samantabhadra-caryā-praṇidhāna-rāja (The Royal Vow to follow the Noble Course of Conduct of Samantabhadra). [2] This text which concludes the entire Avatamsaka was very popular in India, East Asia and in Himalayan Buddhism, and
Ummon, rebuking Tozan's spiritless responses, said: "You are good for nothing! You simply wander from one monastery to another." Before Ummon's words were ended, Tozan was enlightened. Once Hsüeh-fêng came before the assembly and said, "In a southern mountain, there is a turtle-nosed serpent. You monks must have a good look at this creature."