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Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
"For hate is never conquered by hate. Hate is conquered by love. This is an eternal law." — Buddha "Your mind is Nirvana." — Bodhidharma "The greatest achievement is selflessness.
Lojong (Tibetan: བློ་སྦྱོང་, Wylie: blo sbyong, 'mind training') is a contemplative practice in the Tibetan Buddhist tradition which makes use of various lists of aphorisms or slogans which are used for contemplative practice. [1]
The Buddha advised: "These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained." [5]Since the Buddha redefined kamma as intention in the Nibbedhika Sutta, intention or intentionally committed actions may be better translations of kamma in the last recollection.
The Buddha and the arahants (the Consummate Ones) can concentrate on the paritta suttas without the aid of another. However, when they are ill, it is easier for them to listen to what others recite, and thus focus their minds on the dhamma that the suttas contain, rather than think of the dhamma by themselves.
All Buddhist monastics in East Asian Buddhism adopt this name as their surname, implying that their first family is the Buddhist community. In many Buddhist traditions, a person can receive a progression of names. The lineage name is given first when a person takes refuge in the Three Jewels. Nhất Hạnh's lineage name is Trừng Quang ...
The Eighty-eight Buddhas Great Repentance Text (Chinese: 禮佛大懺悔文) is a Buddhist text widely used in the repentance practice or ritual of Buddhism, especially in the East Asian Mahayana tradition, where it is recited daily in monasteries, temples, and households.
The Satipaṭṭhāna Sutta [1] [note 1] (Majjhima Nikaya 10: The Discourse on the Establishing of Mindfulness), and the subsequently created Mahāsatipaṭṭhāna Sutta [2] (Dīgha Nikāya 22: The Great Discourse on the Establishing of Mindfulness), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary ...