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According to Lars Tore Flåten, Hindu perceptions, particularly in the literature by Hindu nationalists, are that "Buddha did not break away from the spiritual ideas of his age and country," claiming that scholars such as Hermann Oldenberg (1854-1920), Thomas Rhys Davids (1843-1922) and Sarvepalli Radhakrishnan (1888-1975) state there is much ...
Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
Gautama Buddha, the founder of Buddhism, is also venerated as a manifestation of God in Hinduism and the Baháʼí Faith. [1] Some Hindu texts regard Buddha as an avatar of the god Vishnu, who came to Earth to delude beings away from the Vedic religion. [2] Some Non-denominational and Quranist Muslims believe he was a prophet.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity. [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Rāja yoga sect of Hinduism: 2nd century BC Jesus (and the Twelve Apostles) Christianity: c. 4 BC – c. 30/33 AD Paul the Apostle: Pauline Christianity: c. 33 AD James the Just: Jewish Christianity: c. 33 AD Lakulisha: Pashupata Shaivism sect of Hinduism: 1st century AD Judah the Prince: Rabbinic Judaism: 2nd century AD Montanus: Montanism ...
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
Druze doctrines include the beliefs that Jesus was born of a virgin named Mary, performed miracles, and died by crucifixion. [4] In the Druze tradition, Jesus is known under three titles: the True Messiah (al-Masih al-Haq), the Messiah of all Nations (Masih al-Umam), and the Messiah of Sinners. This is due, respectively, to the belief that ...