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Authors like Fahmi Huwaidi and Tariq al-Bishri have constructed Islamic justifications for full citizenship of non-Muslims in an Islamic state by drawing on early Islamic texts. Others, like Mohammed Arkoun and Nasr Hamid Abu Zayd , have justified pluralism and freedom through non-literalist approaches to textual interpretation.
The terminology which is used for the phenomenon of political Islam differs among experts. Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics.
He argued that Islam had the "gems of an economic and democratic organization of society", but that this growth was stunted by the monarchist rule of Umayyad Caliphate, which established the Caliphate as a great Islamic empire but led to political Islamic ideals being "repaganized" and the early Muslims losing sight of the "most important ...
The Political History of Islam (Persian: تاریخ سیاسی اسلام) is a two-volume book by Rasul Jafarian. The first volume is entitled "The life conduct of the Prophet (of Islam)" in 692 pages [ 12 ] and the second volume is entitled "History of the Caliphs " in 828 pages. [ 13 ]
The Islamic concept of sovereignty differs from the western principles of international custom and law established by the Treaty of Westphalia.An important element of this is the Ummah — the community of Muslims as a whole.
This category is for articles pertaining to Islamic politics and views of Islam in the modern world. Types of articles may include scholars, important political figures past and present involved in Islamic studies, studies on modern Muslim politics, Middle East and Islamic World area studies, Islamic history, history of the Islamic world and important figures in the US "War on Terror".
Rida called on Arabs to make a pan-Islamist project aimed at the revival of the Islamic caliphate which incorporates all Muslim lands. [9] Rida also called upon Muslims to build a political system based on Islam; rather than nationalism, which he frequently condemned as a Western ideology. [10] [11] [12]
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