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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
It is one of the essays he wrote while establishing the doctrine of American Transcendentalism. The lecture was read at the Masonic Temple in Boston, Massachusetts in January 1842. [1] The work begins by contrasting materialists and idealists. Emerson laments the absence of "old idealists."
In philosophy, transcendence is the basic ground concept from the word's literal meaning (from Latin), of climbing or going beyond, albeit with varying connotations in its different historical and cultural stages.
Ralph Waldo Emerson (1803–1882) was an American essayist, poet and philosopher best known for his contribution to the transcendentalism movement of the mid-19th century. [22] Emerson's spiritual transcendentalism re-emerged in New England following Kant's rational transcendentalism.
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A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
[5] Frederic Henry Hedge. Originally, the group went by the name "Hedge's Club" because it usually met when Hedge was visiting from Bangor, Maine. [1] The name Transcendental Club was given to the group by the public and not by its participants. The name was coined in a January 1837 review of Emerson's essay "Nature" and was intended ...