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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Modern “integral” or holistic philosophy within the Wilberian lineage, as well as Steve Mctintosh, author of Evolution’s Purpose seek to integrate Beauty,Truth, and Goodness as necessary requisites of all evolution in the Kosmos (body, mind, soul, spirit) within the individual at the microcosmic developmental level, as well as sociologically.
In modern philosophy, Immanuel Kant introduced a new term, transcendental, thus instituting a new, third meaning. In his theory of knowledge , this concept is concerned with the condition of possibility of knowledge itself.
Transcendentalism: From the mid-19th-century American movement: poetry and philosophy concerned with self-reliance, independence from modern technology [39] Ralph Waldo Emerson, Henry David Thoreau: Realism: The mid-19th-century movement based on a simplification of style and image and an interest in poverty and everyday concerns [40]
'Another World: The Transcendental Painting Group' at LACMA presents an overdue survey of the abstract painting movement started in New Mexico.
Transcendentalism is a religious and cultural philosophy based in New England. North American Phalanx: New Jersey Charles Sears 1841 1856 A Fourier Society community. The Fourier Society is based on the ideas of Charles Fourier, a French philosopher. Hopedale Community [3] Massachusetts Adin Ballou: 1842 1868
Emerson's spiritual transcendentalism re-emerged in New England following Kant's rational transcendentalism. He was a pivotal member of the Transcendental Club (1836) [ 23 ] and thus had a significant impact on the rise of transcendental humanism.
In Vahanian's vision a transformed post-Christian and post-modern culture was needed to create a renewed experience of deity. Paul Van Buren and William Hamilton both agreed that the concept of transcendence had lost any meaningful place in modern secular thought. According to the norms of contemporary modern secular thought, God is dead.