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A requirement upon this claim, supported by Dawkins in Chapter 10: "You scratch my back, I'll ride on yours" by examples from nature, is the need to explain how genes achieve kin recognition, or manage to orchestrate mutualism and coevolution. Although Dawkins (and biologists in general) recognize these phenomena result in more copies of a gene ...
The Dawkins Delusion? Atheist Fundamentalism and the Denial of the Divine is a book by the theologian Alister McGrath and the psychologist Joanna Collicutt McGrath. It is written from a Christian perspective as a response to arguments put forth in The God Delusion by Richard Dawkins .
The book is particularly critical of the popular science author Richard Dawkins, claiming that he presents a brand of evolutionary theory that portrays natural selection as acting at the level of the individual gene to the exclusion of group selection models which state that it could also act at the level of organisms or species. The book also ...
The reviews of the book have been mixed, but the controversial title phrase, "How a Scientist Changed the Way We Think" has been explained by considering Dawkins to have worked as an influential educator and concise author, of The Selfish Gene, who promoted the key ideas of others about evolutionary biology, also including some controversial ideas which are not as widely accepted. [1]
Richard Dawkins (born 26 March 1941) [3] is a British evolutionary biologist, zoologist, science communicator, and author, born in Africa. [4] He is an emeritus fellow of New College, Oxford, and was Professor for Public Understanding of Science in the University of Oxford from 1995 to 2008.
Dawkins addresses the misperception that science and art are at odds. Driven by the responses to his books The Selfish Gene and The Blind Watchmaker wherein readers resented his naturalistic world view, seeing it as depriving life of meaning, Dawkins felt the need to explain that, as a scientist, he saw the world as full of wonders and a source ...
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A delusion [a] is a false fixed belief that is not amenable to change in light of conflicting evidence. [2] As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, hallucination, or some other misleading effects of perception, as individuals with those beliefs are able to change or readjust their beliefs upon reviewing the evidence.