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A Judeo-Arabic version of a popular narrative known as The Story of the Skull (whose earliest version is attributed to Ka'ab al-Ahbar) offers a detailed picture of the concept of Jahannam. [250] Here, Malak al-Mawt (the Angel of Death ) and a number of sixty angels seize the soul of the dead and begin torturing him with fire and iron hooks.
The 16th century Tyndale and later translators had access to the Greek, but Tyndale translated both Gehenna and Hades as same English word, Hell. The 17th century King James Version of the Bible is the only English translation in modern use to translate Sheol, Hades, and Gehenna by calling them all "Hell."
The Quran explains that the Gospel revealed to Jesus confirmed the Torah which came before it. [14] The Torah found in the Hebrew Bible and Christian Bible is a compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. [15]
After the emergence of Islam, the name Azrael became popular among both Christian and Islamic literature and folklore. [citation needed] The name spelled as Ezrā’ël appears in the Classical Ethiopic version of Apocalypse of Peter (dating to the 16th century) as an angel of hell who avenges those who had been wronged during life. [12]
There are several differences between the Quran and the Bible: In the Quran, Lot is described as a prophet, like his uncle Abraham. In Genesis (Genesis 19:1–29), Lot is not described as a prophet. In the New Testament, (2 Peter 2:7,8) Peter the Apostle describes Lot as a righteous man who was daily tormented by the lawless deeds he saw in Sodom.
In specific, classical exegesises from Mujahid ibn Jabr, Muhammad ibn Ka'b , Al-Dahhak ibn Muzahim, Ismail ibn Abd al-Rahman as-Suddi , and Sufyan al-Thawri; all of them have agreed that one of Zabaniyah duty after the judgment day is to push those who mocked Islam into hell. [Quran 12] [84]
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The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom. In the Septuagint and New Testament, the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind.
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