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Shiva and Parvati are often represented sitting face to face (the sammukha mudra). They can also be seen in various postures connoting love and desire such as embracing each other in the alingana pose. Shiva in some representations touches and caresses Parvati's breasts (the kuca-sparsa pose) or holds her in his lap (atikarohana form).
As Shiva's wife, Parvati represents the life-affirming, creative force that complements Shiva's austere, world-denying nature. Her presence in his life draws him from isolation into worldly engagement, thus balancing the two poles of asceticism and householder life in Hindu philosophy.
Vrisharudha is depicted as the form of the deity who is accompanied by Parvati and seated on his bull mount, Nandi. Chandrashekara Chandrashekara is depicted as the form of the deity who wears the crescent moon on his matted hair. Umamaheshvara: Umamaheshvara is depicted as the divine couple of Shiva and Parvati following their wedding. Nataraja
Ardhanarishvara "is in essence Shiva, not Parvati". This is also reflected in mythology, where Parvati becomes a part of Shiva. It is likewise reflected in iconography: Shiva often has two supernatural arms and Parvati has just one earthly arm, and his bull vahana – not her lion vahana – typically accompanies them. [66]
Though Shiva was awakened, Kamadeva was burnt up by Shiva's fury. Implored by the other gods to marry, Shiva agreed, but decided to test Parvati's devotion first. The Saptarishi (the seven sages) approached Parvati and mocked Shiva to dissuade her; however Parvati remained resolute. Then Shiva himself, disguised as an old ascetic, visited ...
Shiva woke up and opened his third eye and burnt Kamadeva as a punishment; since then Kamadeva took the shape of Ananga. But as a result of this Parvati's meditation was fulfilled. [3] Before the marriage with Parvati, Shiva wanted to test her, to know how deeply she loves him. He incarnated himself as a batu brahmana (Short heighted Brahmin ...
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