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The four noble truths are set and learnt in that network, learning "how the various teachings intersect with each other", [75] and refer to the various Buddhist techniques, which are all explicitly and implicitly part of the passages which refer to the four truths. [76] According to Anderson,
In Buddhism, nirodha, "cessation," "extinction," [1] refers to the cessation or renouncing of craving and desire which arise with unguarded perception and cognition. It is the third of the Four Noble Truths, stating that dukkha ('suffering', the perpetual cycle of sense impressions, attraction and rejection, and action) ceases when craving and desire are renounced.
The Four Truths (pp. 15-26). Describes the Four Noble Truths taught in Buddhism, that 1) sorrow ( duhkha ) is pervasive in life as we know it, 2) Sorrow has a cause ( samudaya ), 3) sorrow can be removed ( nirodha ), and there is a path ( marga ) beyond sorrow, the Eightfold Path .
This is summarized in the teachings on the Four Noble Truths and other formulaic expressions of the Buddhist way to awakening. Within the Buddhist sutras, duḥkha has a broad meaning, and has also been specified in three categories: [28]
nirodha (cessation, ending) of this dukkha can be attained by eliminating all "craving, desire, and attachment"; [13] [14] magga (path, Noble Eightfold Path) is the means to end this dukkha. [15] [16] [17] The Four Noble Truths express the central problem motivating Buddhist ethics—the need for liberation from suffering.
According to early suttas like AN 3.61, the second and third noble truths of the four noble truths are directly correlated to the principle of dependent origination. [62] [63] [64] The second truth applies dependent origination in a direct order, while the third truth applies it in inverse order. [64]
[3] [45] Nirvana is part of the Third Truth on "cessation of dukkha" in the Four Noble Truths doctrine of Buddhism. [45] It is the goal of the Noble Eightfold Path. [46] The Buddha is believed in the Buddhist scholastic tradition to have realized two types of nirvana, one at awakening, and another at his death. [47]
nirodha-jñāna (滅智): the knowledge of Cessation or Extinction (3rd Noble Truth) mārga-jñāna (道智): the knowledge of the Path (4th Noble Truth) para-mano-jñāna (or para-citta- jñāna) (他心智): the knowledge of the mind of another (has for its sphere an independent object" one mental factor of another‘s mind)