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Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, as in deflecting misfortune or averting the evil eye.
The tetractys is an equidistant and equiangular arrangement of ten points inside a triangle, akin to the fourth triangle number. It was developed by Pythagoras , and collectively signifies cosmic unity in the form of The Decad, as well as the musica universalis , or collective abstraction of the music generated by heavenly cosmic bodies.
The leader prays at the altar before taking his or her place beside the medium at the table. The leader is present when the possession takes place while religious music or Afro-Cuban chants are played to praise the orishas. [18] Before to the ceremony, there is a religious cleansing of the area to remove any evil spirits.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
With the pentagram inverted, matter is ruling over spirit, a condition associated with evil. In his book, de Guaita also illustrates an upright pentagram with the Pentagrammaton (יהשוה) at the vertices of the pentagram: an esoteric version of the Hebrew name of Jesus , Yeshua (ישוע), by adding the letter shin (ש) in the middle of the ...
Taotao carvings sold in a souvenir shop in Siquijor Island. Anito, also spelled anitu, refers to ancestor spirits, evil spirits, [1] [2] [3] nature spirits, and deities called diwata in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
[1] It is Virgil, Dante's guide through Hell, who tells Dante "that the inhabitants of the infernal region are those who have lost the good of intellect; the substance of evil, the loss of humanity, intelligence, good will, and the capacity to love." [4] Satan stands at the center because he is the epitome of Dante's Hell.