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The Scriptures (ISR) Version (1993, 1998, 2009) Hebraic-Roots Version (2001, 2004) Restoration Scriptures: True Name Edition (2004) Zikarown Say'fer Memorial Scroll (2004) Sacred Name King James Bible (2005) The Seventh Millennium Version (2007) The Aramaic English New Testament (2008) HalleluYah Scriptures (2009, 2015) [27]
The D&C teaches that "all things must be done in order, and by common consent in the church". [11] This applies to adding new scripture. LDS Church president Harold B. Lee taught "The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained ...
The exlusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Committee produced an updated edition of the KJV called the MEV, which is the KJV in a more modern English vernacular. [4] The translators began the work on June 2, 2005; they completed the New Testament on October 25, 2011, and the Old Testament on May 28, 2014.
The Authorized Edition is based on the original printer's manuscript and the 1837 Second Edition (or "Kirtland Edition") of the Book of Mormon. Its content is similar to the Book of Mormon published by the LDS Church. [15] Community of Christ also publishes a 1966 "Revised Authorized Edition", which attempts to modernize some of the language. [15]
This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works. The MLA style is similar, but replaces the colon with a period. Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version).
He was anticipating that "the time of his departure was at hand" (4:6), and he exhorts his "son Timothy" to all diligence and steadfastness in the face of false teachings, with advice about combating them with reference to the teachings of the past, and to patience under persecution (1:6–15), and to a faithful discharge of all the duties of ...
The positive rewards for two of the servants are based upon their faithfulness to properly use what Christ entrusted to them. This probably speaks of positive reward for believers who are faithful to serve Christ. The negative reward (recompense) for the unfaithful servant likely speaks of some negative dealing by Christ with an unfaithful ...