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The word translated as birth, geneseos, is the same term that is used in Matthew 1:1. English editions invariably give different translations for the two, but the author of Matthew may have been trying to link the two verses with the second geneseos symbolically beginning the second section of the chapter.
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph, husband of Mary, his mother. The second part, beginning at verse 18, provides an account of the virgin birth of Jesus Christ.
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
Matthew's use of the Greek word parthenos, meaning "virgin" to render the Hebrew word almah, meaning a young woman of childbearing age who has not yet born a child, springs from his use of the Greek Septuagint (LXX) version of Isaiah rather than the Hebrew version. His personal alteration to the passage is to change the phrase "they shall name ...
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
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