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ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê
[5] Morality and amorality in humans and other animals is a subject of dispute among scientists and philosophers. If morality is intrinsic to humanity , then amoral human beings either do not exist or are only deficiently human, [ 6 ] a condition sometimes described as moral idiocy or anti-social behavior disorder.
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
A Short View of the Immorality and Profaneness of the English Stage only signaled the swelling of public opposition to the real or imposed indecency of the plays staged over the last three decades. [4] Collier writes in the introduction: "The business of plays is to recommend Vertue, and discountenance Vice" (Collier 1).
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The Society was founded by William Wilberforce following a Royal Proclamation by George III in 1787, the Proclamation for the Discouragement of Vice, on the urging of Wilberforce, as a remedy for the rising tide of immorality. [1] [2] The proclamation commanded the prosecution of those guilty of "excessive drinking, blasphemy, profane swearing ...