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Vietnamese poetry originated in the form of folk poetry and proverbs. Vietnamese poetic structures include Lục bát, Song thất lục bát, and various styles shared with Classical Chinese poetry forms, such as are found in Tang poetry; examples include verse forms with "seven syllables each line for eight lines," "seven syllables each line for four lines" (a type of quatrain), and "five ...
― Vietnamese Proverb “When I started counting my blessings, my whole life turned around." ― Willie Nelson “There's a sunrise and a sunset every single day, and they're absolutely free. Don ...
Ancient Vietnamese cultural artifacts, such as Dong Son drums were found spread throughout Southeast Asia and South China, suggesting a spread of ancient Viet culture all the way south to Indonesia. [2] [3] Vietnamese culture was heavily influenced by Chinese culture due to the "1000 years of Northern Rule" (111 BCE – 939 CE
The third person form nó (used to refer to animals, children, and scorned adults, such as criminals) is considerably less arrogant than the second person forms tao, mày, mi, bay. The pronoun mình , when referring to the singular first person, is used only in intimate relationships, such as between spouses.
Vietnamese Proverb “When eating fruit, remember the one who planted the tree.” ...
Tố Hữu (4 October 1920 – 9 December 2002) was a Vietnamese revolutionary poet [1] and politician. [2] Tố Hữu is considered one of the most important Vietnamese poets of the 20th century. His poems are known for their lyrical beauty, their political engagement, and their insights into the Vietnamese people.
It is presented as a Vietnamese saying or "colloquial expression" without authorship. Some of the books quoting Marr call it a Vietnamese proverb. At least one of them does present it in the context of Confucianism. Marr quotes the saying together with others such as: "One boy and you can inscribe a descendant, ten girls and you can write nil."
Before Rhodes's work, traditional Vietnamese dictionaries showed the correspondences between Chinese characters and Vietnamese chữ Nôm script. [1] From the 17th century, Western missionaries started to devise a romanization system that represented the Vietnamese language to facilitate the propagation of the Christian faith, which culminated in the Dictionarium Annamiticum Lusitanum et ...