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God the Father does not come into the terrestrial kingdom, but Jesus Christ visits them and the Holy Spirit is given to them. The telestial kingdom is comparable to the glory of the stars. Those placed in the telestial kingdom suffered the pains of Hell after death because they were liars, murderers, adulterers, whoremongers, etc. They are ...
The holiness of eternal life includes the possession of the theological virtues and moral virtues, which after death is matured as impeccability (the inability to be tempted or commit sin, because one is so holy that one only wills what God wills), [43] and the happiness of eternal life includes love, joy, and peace during suffering and work ...
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification , and the provision of statuary and other funerary ...
Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the heavens ( Hebrew : שָׁמַיִם , romanized : šāmayim ) in a whirlwind, but the word can mean either heaven ...
The apotheosised dead remained recognisable to those who met them, as when Romulus appeared to witnesses after his death, but as the biographer Plutarch (c. AD 46 – c. 120) explained of this incident, while something within humans comes from the gods and returns to them after death, this happens "only when it is most completely separated and ...
Particular judgment, according to Christian eschatology, is the divine judgment that a departed (dead) person undergoes immediately after death, in contradistinction to the general judgment (or Last Judgment) of all people at the end of the world.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
The number of the beast the Bible says is "666". Events leading into the Third Woe: The Lamb stands on Mount Zion with the 144,000 "first fruits" who are redeemed from Earth and victorious over the Beast and his mark and image. (14:1–5) The proclamations of three angels. (14:6–13) One like the Son of Man reaps the earth. (14:14–16)
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