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Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. [11] [12] [13] Baptism is also called christening, [14] [15] although some reserve the word "christening" for the baptism of infants. [16]
One or more bearers of the Melchizedek Priesthood lay their hands on the head of the newly baptized person, and the one who is "voice," calling the person by name, says words to this effect: "In the name of Jesus Christ, and by the authority of the holy Melchizedek Priesthood, I confirm you a member of The Church of Jesus Christ of Latter-day ...
Some versions translate the passage as saying they were coming "for baptism". The wording is ambiguous but based on the rest of the text most scholars feel that it is more appropriate to say they were coming "to the baptism" likely to observe and investigate this new movement, rather than to be baptized themselves.
Section 20 of the Doctrine and Covenants first documented the instructions for Latter Day Saint baptism. "The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented himself or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of ...
Baptism; Baptism of Jesus; Baptismal font; Beatification; Bishop – an ordained minister who holds the fullness of the sacrament of Holy Orders and is responsible for teaching the Catholic faith, ruling the Church, and sanctifying her people. Bishop emeritus (or Archbishop emeritus) – the title given to a retired bishop or archbishop
The Trinitarian formula is used in baptism as well as in numerous prayers, rites, liturgies, and sacraments. One of its most common uses apart from baptism is when Roman Catholics, Eastern and Oriental Orthodox, Lutherans, Anglicans, Methodists, and others make the sign of the cross while reciting the formula.
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized.