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He who learns the vidya (knowledge) and the mantras in the scripture is sanctified and earns the merit of reciting the Gayatri Mantra, the maha-rudra hymns and Om mantra numerous times, and is cleansed of all sin. [18] Meditating on the mantra taught, asserts the text, leads the yogi to transmute, fuse with the supreme and realize god within ...
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
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The Shanti Mantras, or Pancha Shanti mantras, are Hindu prayers for peace found in the Upanishads. Generally, they are recited at the beginning and end of religious rituals and discourses. Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter.
The shift in Vedic ideas, from rituals to virtues, is particularly discernible in the early Upanishadic thought, and it is unclear as to what extent and how early Upanishadic traditions of Hinduism and Sramanic traditions such as Buddhism and Jainism influenced each other, on ideas such as "four immeasurables", meditation, and Brahmavihara.
The chronology of Shvetashvatara Upanishad, like other Upanishads, is uncertain and contested. [6] The chronology is difficult to resolve because all opinions rest on scanty evidence, an analysis of archaism, style and repetitions across texts, driven by assumptions about likely evolution of ideas, and on presumptions about which philosophy might have influenced which other Indian philosophies.
The Pavamana Mantra (pavamāna meaning "being purified, strained", historically a name of Soma), also known as pavamāna abhyāroha (abhyāroha, lit. "ascending", being an Upanishadic technical term for "prayer" [1]) is an ancient Indian mantra introduced in the Bṛhadāraṇyaka Upaniṣad (1.3.28.) [2] [3] [4] The mantra was originally meant to be recited during the introductory praise of ...
The Mundaka Upanishad, in verses 1.2.11 through 1.2.13, asserts spiritual knowledge liberates man, and those who undertake Sannyasa (renunciation) to attain such knowledge achieve it through Tapas (meditation, austerity), living a simple and tranquil life on alms, without any sacrifices and rituals. [26]