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This set already includes three of the main five Buddha family Buddhas found in the tantras. Furthermore, examples of four Buddhas arranged in the four cardinal directions are found in Indian Buddhist stupas like Sanchi stupa, Udayagiri stupa, Jajpur stupa and Dekhinath stupa . The Udayagiri stupa for example, houses Vairocana, Amitabha ...
Pages in category "Female buddhas and supernatural beings" The following 19 pages are in this category, out of 19 total. This list may not reflect recent changes. C.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.
He was known for his strict adherence to the Buddhist monastic rules, as well as for his wisdom and teaching ability, giving him the title "General of the Dharma" (Sanskrit: Dharmasenapati; Pali: Dhammasenāpati). [25] [7] [14] Śāriputra is considered the disciple of the Buddha who was foremost in wisdom. [26] His female counterpart was Khema ...
Paṭacārā or Patachara was a notable female figure in Buddhism, described in the Pali Canon. Among the female disciples of Gautama Buddha, she was the foremost exponent of the Vinaya, the rules of monastic discipline. She lived during the 6th century BCE in what is now Bihar and Uttar Pradesh in India.
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Samantabhadri is a figure found primarily in the Nyingma or Old Translation school of Tibetan Buddhism. A figure that is nearly equivalent to Samantabhadri in the New Translation or Sarma schools is Vajradhatu-ishvari; she is dark blue and her consort is Vajradhara .
She was assimilated into the Buddhist pantheon at least as early as the Hevajra Tantra, which contains her mantra. Her function in Tibetan Buddhism is the "red" function of subjugation. Her root tantra is the Arya-tara-kurukulle-kalpa (Practices of the Noble Tara Kurukullā). [3] It was translated by Tsültrim Gyalwa, a disciple of Atiśa. [5]