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Class Struggle in the New Testament. Lanham: Fortress Academic. ISBN 978-1-9787-0209-7. Obery M. Hendricks Jr., The Politics of Jesus: Rediscovering the True Revolutionary Nature of Jesus' Teachings and How They Have Been Corrupted (2006) C. C. Pecknold, Christianity and Politics: A Brief Guide to the History (Cascade, 2010)
Power as resource-based: Power usually represents a struggle over resources. The more scarce and valued resources are, the more intense and protracted the power struggles. The scarcity hypothesis indicates that people have the most power when the resources they possess are hard to come by or are in high demand.
This power struggle intensified with the death of Pope Honorius II, resulting in clashes among various Roman factions. [2] The death of Henry V in 1125 marked the end of the Salian dynasty at the head of the Holy Roman Empire. The new emperor, Lothaire of Supplinburg, was known for his loyalty to the Papacy.
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
The phrase first appeared in the Tyndale Bible, William Tyndale's 1526 translation of Romans Chapter 13 verse 1 in the New Testament, as: "Let every soul submit himself unto the authority of the higher powers. There is no power but of God. The powers that be, are ordained of God". [2]
Power politics is a theory of power in international relations which contends that distributions of power and national interests, or changes to those distributions, are fundamental causes of war and of system stability. [1] [additional citation(s) needed]
Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
Josephus' definition was widely accepted until the Enlightenment era, when the term took on negative connotations and was barely salvaged by Hegel's commentary. [5] The first recorded English use was in 1622, with the meaning " sacerdotal government under divine inspiration" (as in ancient Israel and Judah ); the meaning "priestly or religious ...
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