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The power struggle between the two key characters in Christ and Satan is emphasized through context, alliteration, and theme; with a heavy emphasis on the great measure (ametan) of God. From the very beginning of the piece, the reader is reminded and expected to know the power and mightiness of God, the creator of the universe:
Class Struggle in the New Testament. Lanham: Fortress Academic. ISBN 978-1-9787-0209-7. Obery M. Hendricks Jr., The Politics of Jesus: Rediscovering the True Revolutionary Nature of Jesus' Teachings and How They Have Been Corrupted (2006) C. C. Pecknold, Christianity and Politics: A Brief Guide to the History (Cascade, 2010)
This power struggle intensified with the death of Pope Honorius II, resulting in clashes among various Roman factions. [2] The death of Henry V in 1125 marked the end of the Salian dynasty at the head of the Holy Roman Empire. The new emperor, Lothaire of Supplinburg, was known for his loyalty to the Papacy.
Evangelical imagery of spiritual warfare is derived from various parts of the Bible, particularly the Book of Revelation wherein the 'beasts' and 'kings of the earth' wage war against God's people (Revelation 19:19) after the War in Heaven (Revelation 12:7), sparking a final battle with Satan and earthly nations against God (Revelation 20:8). [10]
The degree to which a war may be considered religious depends on many underlying questions, such as the definition of religion, the definition of 'religious war' (taking religious traditions on violence such as 'holy war' into account), and the applicability of religion to war as opposed to other possible factors. Answers to these questions ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
The phrase first appeared in the Tyndale Bible, William Tyndale's 1526 translation of Romans Chapter 13 verse 1 in the New Testament, as: "Let every soul submit himself unto the authority of the higher powers. There is no power but of God. The powers that be, are ordained of God". [2]
Modern American origins of contemporary black theology can be traced to July 31, 1966, when an ad hoc group of 51 concerned clergy, calling themselves the National Committee of Negro Churchmen, bought a full page ad in The New York Times to publish their "Black Power Statement", which proposed a more aggressive approach to combating racism using the Bible for inspiration. [5]