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Voodoo tradition makes its own distinction between black and white magic, with sorcerers like the Bokor known for using magic and rituals of both. But practitioners' penchant for magic associated with curses, poisons and zombies means they, and Voodoo in general, are regularly associated with black magic.
Modern day Voodoo is usually associated with satanism and witchcraft. This is because of how voodoo is presented in media and pop culture. In pop culture, Voodoo is often portrayed as "black magic" and placing "hexes". Along with witchcraft, Vodou is commonly connected with harm and animal sacrifice, the main use for Vodou is healing.
Throughout Haitian history, Christians have often presented Vodou as Satanic, [553] while in broader Anglophone and Francophone society it has been widely associated with sorcery, witchcraft, and black magic. [554] In U.S. popular culture, for instance, Haitian Vodou is usually portrayed as destructive and malevolent. [555]
What sets the "witches" of Latin America apart from their European counterparts is the blend of religiosity and spirituality. Latin American "witches" are rooted in African magic, European spiritualism, and Indigenous practices, making them practice an integrated version of spirituality. [8] [need quotation to verify]
African Americans in Indiana have combined numerology, astrology, African mysticism, Voodoo, and Hoodoo to create a new spiritual divination practice and system of magic unique to African Americans. Rootworkers there trained under African American astrologers in Black communities .
Bokors are similar to the rootworkers of Vodou and Louisiana Voodoo. Some may be priests of a Vodou house. Bokor are usually chosen from birth, those who are believed to bear a great ashe (power). A bokor can be, by worldly terms, good or evil, though some sources consider them an evil version of a houngan. [3]
Dominican Vudú, or Dominican Voodoo (Spanish: Vudú Dominicano), popularly known as Las 21 Divisiones (The 21 Divisions), is a heavily Catholicized syncretic religion of African-Caribbean origin which developed in the former Spanish colony of Santo Domingo on the island of Hispaniola.
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
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