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The paradox is irresolvable until one takes note of another trait of Jesus' words on the imagery of Zion and temple, namely, the consistent application to his own disciples of Zion- and temple-imagery: the city on the mountain (Matt 5:14; cf. Thomas, 32), the cosmic rock (Matt 16:18; cf. John 1:42), the new sanctuary (Mark 14:58; Matt 26:61 ...
The Temple Institute, known in Hebrew as Machon HaMikdash (Hebrew: מכון המקדש), is an organization in Israel focusing on establishing the Third Temple.Its long-term aims are to build the third Temple in Jerusalem on the Temple Mount—the site occupied by the Dome of the Rock—and to reinstate korbanot and the other rites described in the Hebrew Bible and Jewish legal literature.
The third paragraph of the Birkat HaMazon, the Grace After Meals is completely about God blessing Jerusalem and rebuilding it. Lekhah dodi (Hebrew: לכה דודי, "Come, my beloved"), written by Rabbi Shlomo Halevi is recited at Kabbalat Shabbat and makes many references to Jerusalem as the royal city and that it shall be rebuilt over its ruins.
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as The Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), al-Aqsa Mosque compound, or simply al-Aqsa (/ æ l ˈ æ k s ə /; The Furthest Mosque المسجد الأقصى, al-Masjid al-Aqṣā), [2] and sometimes as Jerusalem's holy esplanade, [3] [4] is a hill in the ...
The Temple Mount and Israel Faithful Movement (Hebrew: נאמני הר הבית וארץ ישראל), more commonly known simply as the Temple Mount Faithful (נאמני הר הבית), is an extremist Orthodox Jewish movement, [1] based in Jerusalem, whose goal is to rebuild the Third Jewish Temple on the Temple Mount in Jerusalem and re-institute the practice of ritual sacrifice.
The Quest: Revealing the Temple Mount in Jerusalem. Jerusalem:, Israel Carta, 2006. ISBN 965-220-628-8; Hamblin, William and David Seely, Solomon's Temple: Myth and History (Thames and Hudson, 2007) ISBN 0-500-25133-9; Yaron Eliav, God's Mountain: The Temple Mount in Time, Place and Memory (Baltimore, Maryland: Johns Hopkins University Press, 2005)
The Temple Mount was in fact a huge plaza, in the center of which stood the Temple. The courtyard was surrounded by colonnades on all four sides, with the grand Royal Stoa at its south. [51] At the north-west corner of the compound stood the Antonia Fortress. At the Antonia begun a wall that surrounded the northern parts of the city. At the ...
Today, Mount Zion refers to a hill south of the Old City's Armenian Quarter, not to the Temple Mount. This apparent misidentification dates at least from the 1st century AD, when Josephus calls Jerusalem's Western Hill "Mount Zion". [22] The Abbey of the Dormition and King David's Tomb are located upon the hill currently called Mount Zion.