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Invocationes dei have a long tradition in European legal history outside national constitutions. In ancient times and the Middle Ages, gods or God were normally invoked in contracts to guarantee the agreements made, [3] and formulas such as "In the name of God the Father, the Son and the Holy Spirit" were used at the beginning of legal documents to emphasize the fairness and justness of the ...
The teaching of the Magisterium on the interpretation of Scripture was summarized in DV 12, expressly devoted to biblical interpretation. Dei Verbum distinguished between two levels of meaning, the literal sense intended by the biblical writers and the further understanding that may be attained due to context within the whole of Scripture. [5]
Both study the world behind the text rather than the world in the text. Our knowledge of ancient society is far from complete and it leans toward the economic and institutional rather than the personal and religious. While these disciplines are "indispensable for historical criticism", of themselves they cannot determine the content of revelation.
Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council. This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. [ 1 ]
Christian amendment describes any of several attempts to amend a country's constitution in order to officially make it a Christian state.. In the United States, the most significant attempt to amend the United States Constitution by inserting explicitly Christian ideas and language began during the American Civil War and was spearheaded by the National Reform Association.
Dominion theology is a reference to the King James Bible's rendering of Genesis 1:28 in which God grants humanity "dominion" over the Earth.. And God blessed them, and God said unto them, "Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."
Nevertheless, in the full integrity of their human condition and form, the words of the Bible are truly the very Word of God." [5] The OCA takes a moderate position on inerrancy, writing that the Bible "contains no formal errors or inner contradictions concerning the relationship between God and the world. There may be incidental inaccuracies ...
Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. [ 1 ]
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