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Perpetual adoration of God by psalm and prayer has been a tradition among Christians since ancient times, e.g., in Eastern Christianity since the year 400 when the Acoemetae monks kept up a divine service day and night; and in Western Christianity the monks at the monastery of Agaunum performed perpetual prayers since its formation in 522 by ...
The word "worship" (in a similar way to how the liturgical term "cult" is traditionally used) was not synonymous with adoration, but could be used to introduce either adoration or veneration. Hence Catholic sources will sometimes use the term "worship" not to indicate adoration, but only the worship of veneration given to Mary and the saints. [7]
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
A great deal of emphasis was placed on the forms of worship, as they were seen in terms of the Latin phrase lex orandi, lex credendi ("the rule of prayer is the rule of belief")—that is, the specifics of one's worship express, teach, and govern the doctrinal beliefs of the community. According to this view, alterations in the patterns and ...
The Lord's Prayer is a model for prayers of adoration, confession and petition in Christianity. [ 88 ] In the second century Apostolic Tradition , Hippolytus instructed Christians to pray at seven fixed prayer times : "on rising, at the lighting of the evening lamp, at bedtime, at midnight" and "the third, sixth and ninth hours of the day ...
Latria or latreia (also known as latreutical worship) is a theological term (Latin Latrīa, from the Greek λατρεία, latreia) used in Catholic theology and Eastern Orthodox theology to mean adoration, a reverence directed only to the Holy Trinity. Latria carries an emphasis on the internal form of worship, rather than external ceremonies.
Latria (from the Greek λατρεία, latreia) is used for worship, adoration and reverence directed only to the Holy Trinity. [12] Dulia (from the Greek δουλεία , douleia ) is the kind of honor given to the communion of saints, while the Blessed Virgin Mary is honored with hyperdulia , a higher form of dulia but lower than latria .
The chief acts of this virtue are adoration, prayer, sacrifice, oblation, and vows. [1] Joseph Rickaby describes "worship" as the recognition of one's dependence upon God. Of course God does not need anyone's worship, whether interior or exterior.
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