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This is an accepted version of this page This is the latest accepted revision, reviewed on 6 January 2025. Problem of the lack of evidence for alien life despite its apparent likelihood This article is about the absence of clear evidence of extraterrestrial life. For a type of estimation problem, see Fermi problem. Enrico Fermi (Los Alamos 1945) The Fermi paradox is the discrepancy between the ...
Progressive creationism is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case.
"For my part", he says, "I take my stand in human anatomy"; elsewhere he insists upon "the necessity, in each particular case, of an intelligent designing mind for the contriving and determining of the forms which organized bodies bear". In making his argument, Paley employed a wide variety of metaphors and analogies. [3]
In his 2002 article "Intelligent Design as a Theological Problem", George Murphy argues against the view that life on Earth, in all its forms, is direct evidence of God's act of creation (Murphy quotes Phillip E. Johnson's claim that he is speaking "of a God who acted openly and left his fingerprints on all the evidence."). Murphy argues that ...
Consistent with the medieval interpretation, in his Metaphysics and other works Aristotle clearly argued a case for there being one highest god or "prime mover" which was the ultimate cause, though specifically not the material cause, of the eternal forms or natures which cause the natural order, including all living things.
More specifically, it rejects the idea that modern humans share common ancestry with other life-forms on Earth. It may still accept that humans evolved over time after Adam's creation and that various species of humans evolved over time. Adamic exceptionalism: The acceptance of evolution, only making an exception for Adam and Hawa (Eve).
He states that by taking the subject of God with all its predicates and then asserting that God exists, "I add no new predicate to the conception of God". He argues that the ontological argument works only if existence is a predicate; if this is not so, he claims the ontological argument is invalidated, as it is then conceivable a completely ...
In the Dialogues, Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design —for which Hume uses a house as an analogy—and whether there is more suffering or good in the world ...