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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.. The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
The Roman legion surrounded Masada, building a circumvallation wall and then a siege ramp against the western face of the plateau. [11] According to Dan Gill, [ 19 ] geological investigations in the early 1990s confirmed earlier observations that the 114 m (375 ft) high assault ramp consisted mostly of a natural spur of bedrock.
Siege and destruction of Jerusalem by the Romans, painted c. 1504. According to the article on Rome in The Jewish Encyclopedia, [5]. Jews have lived in Rome for over 2,000 years, longer than in any other European city.
Reid has documented the Jewish history of 20 Ohio cities and towns, 15 of which are digitally published on the Columbus Jewish Historical Society's website. Some are still home to active Jewish ...
The Jewish–Roman wars were a series of large-scale revolts by the Jews of Judaea against the Roman Empire between 66 and 135 CE. [10] The term primarily applies to the First Jewish–Roman War (66–73) and the Bar Kokhba revolt (132–136) which sought restoring Judean independence that was lost since the Hasmonean civil war .
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.
Simon bar Giora (alternatively known as Simeon bar Giora or Simon ben Giora or Shimon bar Giora, Imperial Aramaic: שִׁמְעוֹן בַּר גִּיּוֹרָא or Hebrew: שִׁמְעוֹן בֵּן גִּיּוֹרָא; died 71 CE) was the leader of one of the major Judean rebel factions during the First Jewish–Roman War in 1st-century Roman Judea, who vied for control of the Jewish ...
The Jewish revolt had a profound impact on Jewish-Roman relations, leading to the revocation of many privileges. [323] After the revolt, Roman authorities intensified their efforts to quell any potential uprisings in Jewish diaspora communities, targeting individuals deemed as troublemakers in Egypt and Cyrenaica , [ 313 ] which had absorbed ...