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The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
They understand Peter’s words to imply that water baptism is a symbolic picture of the Holy Spirit baptism. If this is right, affusionists contend, then water baptism should be, or, at least, can be, by pouring, because the baptism with the Holy Spirit of which it is a picture occurs by pouring.
Although the term "baptism" is not today used to describe the Jewish rituals (in contrast to New Testament times, when the Greek word baptismos did indicate Jewish ablutions or rites of purification), [1] [2] the purification rites (or mikvah—ritual immersion) in Jewish law and tradition are similar to baptism, and the two have been linked.
Martyrdom was identified early in Christian church history as "baptism by blood", enabling the salvation of martyrs who had not been baptized by water. Later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. [30]
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
The Catholic Church teaches this use of holy water and making a sign of the cross when entering a church reflects a renewal of baptism, a cleansing of venial sin, as well as providing protection against evil. [19] It is sometimes accompanied by the following prayer: [20] By this holy water and by your Precious Blood, wash away all my sins, O Lord.