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Second part of the calendar inscription of Priene. The Priene calendar inscription (IK Priene 14) is an inscription in stone recovered at Priene (an ancient Greek city, in Western Turkey) that records an edict by Paullus Fabius Maximus, proconsul of the Roman province of Asia and a decree of the conventus of the province accepting the edict from 9 BC.
The Roman Imperial cult celebrated the gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. [6] Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." [7] This period of peace is called the Pax Romana.
Contrary to the Gospel of Matthew, which places Jesus's birth in the time of Herod I, [6] the Gospel of Luke correlates it with the census: [a] In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria.
It is this coin that is sold and collected as the "tribute penny", and the Gospel story is an important factor in making this coin attractive to collectors. [2] The inscription reads "Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs" ("Caesar Augustus Tiberius, son of the Divine Augustus"), claiming that after death Augustus had become a god.
Both his adoptive surname, Caesar, and his title Augustus became the permanent titles of the rulers of the Roman Empire for fourteen centuries after his death, in use both at Old Rome and at New Rome. In many languages, Caesar became the word for emperor, as in the German Kaiser and in the Bulgarian and subsequently Russian Tsar (sometimes Csar ...
According to the Gospel of Luke, Caesar Augustus ordered a census be conducted of the ".. entire Roman World", during (or possibly before) the governorship of Quirinius (or "Cyrenius") in Syria, and this is the reason that Joseph and Mary, who lived in Nazareth, were in Bethlehem, King David's place of birth, when Jesus was born.
In his 1931 book Strange New Gospels, the biblical scholar Edgar J. Goodspeed noted: "Augustus Caesar reigned and Herod Antipas was ruler in Jerusalem." This opening sentence of the new gospel does not encourage any very high hopes as to its historical value. It is generally accepted that Antipas never rules in Jerusalem but in Galilee.
The subjects consist of: Julius Caesar (d. 44 BC), Augustus, Tiberius, Caligula, Claudius, Nero, Galba, Otho, Vitellius, Vespasian, Titus, Domitian (d. 96 AD). The work, written in AD 121 during the reign of the emperor Hadrian , was the most popular work of Suetonius , at that time Hadrian's personal secretary, and is the largest among his ...