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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
In her book The Historical Jesus and the Literary Imagination 1860–1920, Jennifer Stevens cites The Gospel According to Judas as a recent "low" in the history of representations of Jesus in fiction, contrasted with the recent "high" of Jim Crace's novel Quarantine. [1]
The passion narrative in the Gospel of Matthew follows very closely that of Mark, and this section on Judas is the largest deviation. As the two-source hypothesis assumes Matthew was based on Mark, there has long been debate on the source of this material. [2] While not found in Luke, a variation on Matthew's material can be found at Acts 1:18 ...
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus. In this verse the priests discuss what to do with them.
2 Analysis. 3 References. ... First page of the Gospel of Judas ... summary by M. R. James in the 1924 book The Apocryphal New Testament
The Gospel of Judas: Rewriting Early Christianity. Oxford & New York: Oxford University Press. ISBN 9780191527531. OCLC 191028046. ——— (2012). The Composition of the Gospel of Thomas : original language and influences. Society for New Testament Studies: Monograph series. Vol. 151. Cambridge & New York: Cambridge University Press.
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.
Matthew 27:4 is the fourth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verse, Judas had regretted his decision to betray Jesus. In this verse he returns to the Jewish leaders but finds no interest in his change of opinion.
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