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He identified the Antichrist with Paul's Man of Sin, Daniel's Little Horn, and John's Beast of Revelation 13. [30] He sought to apply other expressions to Antichrist, such as "the abomination of desolation," mentioned by Christ (Matt. 24:15) and the "king of a most fierce countenance," in Gabriel's explanation of the Little Horn of Daniel 8 ...
In Christian eschatology, Antichrist refers to a kind of person prophesied by the Bible to oppose Jesus Christ and falsely substitute themselves as a savior in Christ's place before the Second Coming. [1] The term Antichrist (including one plural form) [2] is found four times in the New Testament, solely in the First and Second Epistle of John. [2]
In his posthumously published diary (the Glossarium) the entry from December 19, 1947, reads: "I believe in the Katechon: it is for me the only possible way to understand Christian history and to find it meaningful". [4] [5] And Schmitt adds: "the Katechon needs to be named for every epoch of the past 1948 years. The place was never unoccupied ...
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The Antichrist interpretation later found champions in the United States, such as R. F. Franklin in 1898 [16] and W. C. Stevens in 1928. [17] It remains popular in evangelical circles today, [18] for example with Pastor Billy Graham, for whom the horseman represented the Antichrist or false prophets in general. [19]
Jesus' statements in Matthew 24 for instance, as well as many other Bible verses are also used. The classic Adventist commentary on the end-times was Uriah Smith's Daniel and the Revelation. The writings of Ellen G. White have also been highly influential, particularly the last part of her book The Great Controversy. "Prophecy seminars ...
There are several passages that mention coming difficulties for Jesus' followers and Jerusalem, which scholars believe foreshadow the hardships Christians will face in Acts. [13] For instance, while Matthew (13:53-58) and Mark (6:1-6) have versions of the rejection of Jesus in his hometown , Luke (4:14-30) devotes much more time to the episode ...
The Children of Israel were God's original chosen people by virtue of an ancient covenant, but by rejecting Jesus they forfeited their chosenness - and now, by virtue of a New Covenant (or "testament"), Christians have replaced the Jews as God's chosen people, the Church having become the "People of God." The Jewish Bible ("Old" Testament ...
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