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Jesus healing blind Bartimaeus, by Johann Heinrich Stöver, 1861. Each of the three Synoptic Gospels tells of Jesus healing the blind near Jericho, as he passed through that town, shortly before his passion.
In the King James Version of the Bible the text reads: And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. The World English Bible translates the passage as: Jesus went about in all Galilee, teaching in their ...
They compared the thoughts and behaviors of the most important figures in the Bible, such as Abraham, Moses, Jesus, and Paul, [76] with patients affected by mental disorders related to the psychotic spectrum using different clusters of disorders and diagnostic criteria , [77] and concluded that these Biblical figures "may have had psychotic ...
Raphael (UK: / ˈ r æ f eɪ ə l / RAF-ay-əl, US: / ˈ r æ f i ə l, ˈ r eɪ f-/ RA(Y)F-ee-əl; "God has healed") [a] is an archangel first mentioned in the Book of Tobit and in 1 Enoch, both estimated to date from between the 3rd and 2nd century BCE.
In the King James Version of the Bible the text reads: That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. The New International Version translates the passage as:
In the King James Version of the Bible it is translated as: And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. The modern World English Bible translates the passage as:
The Revised Standard Version and New Revised Standard Version use the name "Bethzatha", but other versions (the King James Version, Geneva Bible, Revised English Bible, New Jerusalem Bible and New American Bible) have "Bethesda". The place is called "Probatica, or in Hebrew Bethsaida", in the Douai-Rheims translation.
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
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