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Depiction of the book of life. In Judaism and Christianity, the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaChaim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Kitab al-ḥayā) is an alleged book in which God records, or will record, the names of every person who is destined for Heaven and ...
And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. [25] The reference to "judgment based on works" (Biblical Greek: κατὰ τὰ ἔργα αὐτῶν, romanized: kata ta erga auton) is repeated in verse 13.
The chapter may be divided into three distinct sections. Verses 1-18 describe events at Jesus' empty tomb when it is found empty and the appearance of the risen Jesus to Mary Magdalene (see Noli me tangere). The second section describes Jesus' appearances to his disciples, while the final two verses relate why the author wrote this gospel. [5]
This verse is considered 'the shortest summary of Johannine theology', [6] that to expound each word or phrase in detail requires one to expound the whole book. [5] The combination of Jesus' 'Messiahship and divine sonship' becomes the ultimate conclusion of the presentation of Jesus in this gospel.
El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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The ground plan of the New Jerusalem is shown to be a square (cf. Ezekiel 40:3), '12000 stadia in each direction' (verse 16), but the general form is actually a 'perfect cube', unlike any 'city ever imagined', but 'like the holy of holies' in the Solomon's temple in Jerusalem (1 Kings 6:20), although the New Jerusalem needs no temple (verse 22 ...